Semantic Serendipity
The following is a depiction of the enormous similarity that cuts across Subjects [ scriptures, science, management, philosophy] and the Geographical Boundaries and the Different Age/Era. This is a small part of a larger framework that I am trying to build for Management Application.
Column 1: Source; Column 2: Representative of Worldly aspects; Column 3: Representative of Wisdom Aspect; Column 4: Representative of Evolution/Transcendental Aspect. **though the framework has bucketed the various items in the cells, each of the item is not strictly interchangeable within the same column or limited or non-overlapping with respect to other cells.
Source
|
Monetary/Worldly
|
Wisdom
|
Evolution
|
Indian Shaastras
|
Karma
|
Gyan
|
Bhakti
|
Maslow Hierarchy
|
Basic Needs
|
Societal
Acceptance, Rejection
|
Self-Actualization
|
Plato
|
Appetite
|
Reason
|
Spirit
|
Aristotle
|
Citizen
|
Soldier
|
Philosopher
|
Indian Goddesses of
Attainment
|
Lakshmi
|
Saraswati
|
Durga
|
Four Purushartha
|
Artha, Kama
|
Dharma
|
Moksha
|
Vedas
|
Karma Kanda
|
Gyan Kanda
|
Upaasna Kanda
|
Vedas
|
Brahmanas, Samhitas
|
Aranyaka
|
Upanishad
|
Jim Collins Built
to Last
|
Economic Engine
|
Genetically Coded
to Do, Best Competence in the World at
|
Passion
|
Four State
according to Devdutta Patnaik
|
Parsurama, Rama
|
Krishna
|
Buddha
|
Four Gunas
|
Rajas,Tamas
|
Rajas, Tamas,
Sattva
|
Sattva
|
Buddhism Eight Fold
Path
|
Sila [1. Right
Speech: Samyag Vac, 2. Right Action: Samyag Karman; 3. Right Livelihood:
Samyag Ajivana]
|
Prajna [1. Right
View-Drsti, 2. Right Intention-Sankalpa]
|
Samadhi [1. Right
Effort: Samyag Vyayama; 2. Right Mindfulness: Samyag Smrti; 3. Right Concentration:
Samyag Samadhi]
|
Ashtanga Yoga
|
Yama, Niyama,
Aasana, Praanayama,
|
Pratyahaar
|
Dhaaran, Dhyaan,
Samadhi
|
Discipline/Anushaasan/
Yuja/ Yoga
|
Yogyata, Udyog,
Yogdaan,
|
Yojana,
Pratiyogita, Praayojan, Prayoga,
|
Yoga, Sanyog,
|
Anatomical
Designation
|
Stomach
|
Brain
|
Heart
|
Four Ashramas in
Indian Wisdom Tradition
|
Brahmacharya,
Grihastha
|
Vanaprashtha
|
Sanyasa
|
Dualism/Non-Dualism
|
Dualism/Dvaita
|
Dvaitaadvaita
|
Supreme
Consciousness, Advaita
|
Kaballah [Pardes]:
Four Scales of Interpretation
|
Peshat [Literal
interpretation], Remez [Allegoric Interpretation]
|
Derash [Inquire]
|
Sod [Esoteric]
Meaning
|
Kaballah Human
Constuct
|
Nefesh [Animal
Instincts]
|
Ruach [Discretion
Abilities]
|
Neshamah
[Transcendental]
|
Brain Structure
|
Hind Brain
|
Mid Brain
|
Fore Brain
|
Democracy
Three-Tier
|
Executive
|
Judiciary
|
Legislative
|
World-Divine
Equation
|
World
|
Divine-World Bridge
|
Divine
|
Manifest-Unmanifest
Equation
|
Explicit/Articulate/Manifest
|
Bridge between Explicit-Implicit
|
Implicit/Abstract/Unmanifest
|
Sankhya Philosophy
|
Panch Jnanindriya,
Panch Karmindriya, Panch Tanmatras
|
Buddhi
|
Chitta
|
Forms of Knowledge
described in Vedas
|
Aparavidya [Lower -
Lower Knowledge]
|
Viveka/Discretion
for interpreting and applying Paravidya Over Aparavidya [Higher-Lower
Knowledge]
|
Paravidya [Higher
Knowledge]; Transcendental
|
Forms of Human
Nature or Human Prakriti
|
Aparaprakriti [
|
Balance between Aparaprakriti
& Paraprakriti
|
Paraprakriti
|
Evolutionary Gender
Role
|
Male
[Hunter-Gatherer]
|
Male-Female
Tendency Interplay
|
Female [Home Maker,
Reproduction, Life Maker] in short World Maker
|
Sound Scientist Julian
Treasure’s Listening Positions
Genderwise
|
Reductionist
[Result oriented, No-Eye-Contact, Sideward glance, Quick-terse-brief]
|
Best of
Reductionist-Expansive
|
Expansive,
Expressive
|
Plato’s Phaedrus
[The Chariot Allegory]
|
Ignoble Horse
|
Noble Horse
|
Soul;
|
Katha Upanishad
[Ratha Kalpana]
|
Body-Chariot;
Horses-Senses
Preya [Pleasant]
|
Reins-Mind
Sreya [Good]
|
Charioteer-Soul
Viveka
|
Dhammapada
|
Impulse
|
Rein
|
Charioteer
|
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